Variations on madness

In the last 24 hours, people have found my blog via some of the below searches:

witchcraft in macbeth
“yin yoga” london
beowulf’s bed warmer
unferth beowulf movie lines
brussels cross
beowulf movie accuracy
medieval bullfighting
beowulf bed warmer
beowulf bedwarmer
“cynewulf and Cyneheard”
spanish relaxation
Beowulf inaccuracies

Firstly, I question the sanity of my readers. Bless you, but honestly?

Finally, about 7 people have found my blog via variations on the theme of “beowulf bedwarmer”. I am thinking this could be quite a tale! Perhaps an account of Beowulf told from the perspective of a hot brick wrapped in fabric? Depending on the state of Beowulf’s feet, one could ascertain the stage in the narrative, from strong and shiny to singed and blood-free… That would be quite a tale!

Royal Cemetery on a Tees Headland…

After my rather terse post below, Heavenfield has continued along the same lines at his site (the post is linked above). Please check it out!

Anglo-Saxon Press – Archaeology and Beowulf

Yet again, medievalism hits the headlines, although this time only in a 2×3 inch square in The Times. I quote;

“Ancient Treasures Unearthed at Farm

A royal Anglo-Saxon cemetery, with some of the finest examples of gold jewellery found in Britain, has been discovered on farmland in Teesside.
The 109 burials, arranged in a rectangular pattern and dating from the middle of the 7th century, were found by Steve Sherlock, a freelance archaeologist. The finds, at the only known Anglo-Saxon royal burial site in the North East, include gold pendants, gold disks with filigree working and a sword. Robin Daniels, of Tees Archaeology, has described the pendansts as comparable with the treasure found at Sutton Hoo.

Firstly, why isn’t there a seven page article on this! If it actually is comparable to Sutton Hoo, and from the small image it looks to be a rather stunning set of finds, surely there should be more publicity.

I took quite a while over searching the internet for more information, and came across a local newspaper entry about the finds.

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The one central pendant in the image is stunning; gold, filigree and the carving of what appears to be a cockle shell in the centre. I realise it’s unlikely to be anything to do with pilgrimages – but it only adds to my interest. I suddenly want to go to Teesside… Wonder why…!

Oh, and just to highlight another stunning point from today’s papers. The Guardian’s ‘The Poll’ in the G2 will next week ask; “Beowulf: Innovation or Tragedy?” Hilarity beckons. Check out the result and vote yourself at arts.guardian.co.uk/thepoll.

I must say, I am rather mixed on this one, despite the large list of ‘Beowulf innacuracies’ below. At the end of the day, if more people start studying A-S life and literature, everyone benefits. It is gradually shifting further and further into the public limelight. On the other hand, the movie could be seen as rather more of a ‘tragedy’ than a ’success’. The movie was innovative and celebrity-endorsed, which does help. Yet some things were lost; the heroic idiom, the culture of glory, the importance of the hall and the rituals surrounding it, the importance of exploration and travel balanced against the importance of home and hearth. The beauty of the language as the only language spoken in the movie was distorted by the deformed Grendel and could potentially be read as a sign of the antiquity and backwardness of the ‘monsters’.

Personally, too much was lost, and I personally cannot see how many people are going to join the medievalist ranks following that shameful excuse for representation… Lets see what the poll says!

Beowulf the Movie Inaccuracies:

Some spoilers, as one might expect. Not really text spoilers, more movie spoilers – different plots!

May be some innacuracies to this as I haven’t had much time to think it all though.


Imax, London, 19th November 2007:

Plot:

  • Hrothgar as Grendel’s father…
  • Beowulf as the dragon’s father – genetics?
  • Beowulf sleeping with Grendel’s mother instead of killing her.
  • Beowulf marrying Wealhtheow.
  • Beowulf becoming king of Denmark..
  • Beowulf using the horn as a light – clearly stolen from LOTR.
  • No report of Beowulf getting married, just a very strange cut-scene.
  • The dragon is meant to be at Beowulf’s home – basically in order to save on CGI costs, they changed the plot. *grrr*
  • No barrow on the cliff! Boo hiss!
  • And more…

Character representation:

  • Beowulf:

Beowulf was not a cockney! He suddenly loses all his clothes numerous times, but the second time, this wonderful *cough* undressing is not shown. Then, his LACK of attire! I know he goes into battle without weapons – but naked? And dressed like a Roman soldier? Slight flaws there…
Also, on searching my blogroll for further Beowulf movie references, I came across the wonderful Quod She, who has beautifully related a point I also found difficult in the movie; namely relating to the last few lines of Beowulf. I quote:

“lofgeornost, “most eager for fame” — and applied it to their characterization of Beowulf throughout. Fine. But in doing so they’ve also decided to ignore the other three descriptors applied to Beowulf in the last lines of the poem: manna mildust (mildest of men), monthwaerust (most gentle), and leodum lithost (kindest to his people). Gaiman and Avary’s Beowulf is an asshole.”

I am inclined to agree. I don’t see him as the heroic ideal – in fact, I greatly prefer Weorot and Wealhtheow, which I don’t think is intended. As she says, Beowulf is a bit of a weed, who doesn’t quite manage the whole ‘honourable strength’ thing very well, instead going for a rather more technologically advanced approach – he tears Grendel’s arm off not with his own bare hands and super-human strength, but instead with the aid of a pulley system of ropes and pillars, trapping Grendel’s arm in the door. He then proceeds to make a rather pathetic (and supposedly heroic) speech based on ‘I am Beowulf’ whilst whacking the door on Grendel’s arm for a while. This rather reminded me of “Me Tarzan”…

  • Horses:

Horses do not gallop like that! Completely out of proportion and one cannot argue that it is a species error – perspective people!

  • Hrothgar:

Random nudity? Again? Wearing a toga at the outset. Accent was ok… Why on earth does he commit suicide? He is finally rid of the ‘curse’ of his hall, and then he gives up anyway. It seemed as though the writers had done a quick brainstorm on how to get rid of him without needing more CGI… And giving everything to Beowulf!

Apparently, he is a complete drunkard, bringing shame on Wealhtheow and further than that, unable to escape without Beowulf stepping in. When he then ‘possesses’ her, he regularly cheats on her and is just as bad as Hrothgar. Unfortunatley, her acting is rather lack-lustre and so one doesn’t really feel altogether too sorry for her.

  • The Women:

Random bed-warmer. *cough* Hot water bottle *cough*. What?!?! Everyone is very clean… WIth good teeth… They did not have Pantene! Random gaggle of women who make no real sense to the plot and all fawn constantly over the great hunk that is… Apparently, all A-S women are sluts.

Oh, and Grendel’s mother of course, who could also be a slut. I quite enjoyed the character development of GM, although the appearance leaves a lot to be desired, namely some signs of GM as the monster she is meant to be! Yet, pretty much the only moving scene was the revelation of the close bond between mother and son when Grendel has passed away. It is as though the directors are aiming to lose the view of GM as merely a monster. Unfortunately, the plot has lost the human feuding which would have caused us to question the nature of the monstrous.

Other characters:

Unferth was a little odd with the whole Christianity thing – it is a Christian poem, but no-one in the poem is Christian. Also, the burning man on the cross? (Was that Unferth?).

I can’t currently remember, but I don’t believe Beowulf made Wiglaf King – did he? Please correct me on that one if i’m mistaken.

Grendel’s appearance rather irritated me, mainly because (I suspect) of flawed CGI. The perspective was often completely wrong and he rarely managed to seem like a great monster – he seemed more like a misguided child most of the way though. If the movie was aiming to present Grendel as a pathetic character, deserving of our pity, then they manage to make Beowulf into a completely heartless git. On the other hand, he kills people, so then one is forced to watch a rather pathetic, drooling, lopsided, mis-proportioned 5 year old.

Also, as Michael Drout aptly says:

“The plot does has some weaknesses. For example, we understand that Grendel is angry because his hearing is hypersensitive, and the parties at Heorot hurt his ears… Let’s accept that change, though — Grendel does a LOT of screaming for someone with hyper-sensitive hearing. He was giving me a headache, and my hearing is in the normal human range. If I had his hearing, I wouldn’t go into the noisy area and start shrieking. Then, when his eardrum is punctured, he shrinks — first down to normal human size, then eventually to fetal size (though, interestingly, when his arm is hanging on the wall later, it is huge, even though he lost it after he shrunk). So … his size is in his ear? Huh?”

Also, the choice of the directors to add in occasional speeches in Old English was quite pleasant. It’s good that the directors are willing to take that risk. However, the accents left a lot to be desired and I could tell that much of the audience were having problems with it. It meant that much of the audience didn’t understand what was going on particularly clearly, resulting in an underdeveloped relationship between Grendel and Grendel’s mother, a rather long pause in the action and consequently, a loss of patience with the pathetic Grendel who drooled onto the audience in the IMAX.

I can see the point of yet another blogger over at Modern Medieval who posits that the use of OE is mainly to reveal the archaic and ‘older, more ancient’ characters, possibly even suggesting that they are not real but merely a product of the imaginations of men. Beowulf’s occasional dream-snatches seem to suggests this.

They are creations born from an older-age of heroism, just as Beowulf states when he laments the loss of the heroic ideal from the land – but are they as old as humans themselves? Do G & GM represent the influences of history and myth on the human mind and more importantly, the human imagination? Are they representative of our deepest desires? GM is a figure of lust, she hoards treasure and is quick to action – G represents anger and both causes and revels in the fall of the hall of sloth and gluttony (he both is angered by their pleasure and kills more than he can eat). Perhaps they are material representations of the seven sins? Christianity is certainly erroneously high on the movie’s agenda – why not also subconsciously?

Setting:

  • Rather overly Roman – and why the castle? A very medieval castle, i’ll give you, but rather LATE medieval…
  • Layout of the town was really quite odd.
  • Overly advanced bridge construction.
  • There wasn’t really a mere.
  • Nor a barrow on the cliff for that matter, as previously mentioned.
  • How come, when e.g. the dragon dissapears, there are gold pebbles left on the beach! If you’re going to make creatures magically disappear, at least take them all away!

Scientific advances:

  • Overly-advanced siege weaponry.
  • And bridges…
  • Too many swords – and rather intricate weapons. Swords would be far to expensive for a King sieged by a treasure-loving monster to own…
  • More on the CGI – I loved the presentation of the dragon, except the glowing remnants on the beach. The dragon was beautifully done. However, the heart was on the small size for a dragon that powerful and large!

Gender and all that jazz:

  • The representation of women was bar-maid-esque at best. Apart from Wealhtheow, all the women were sluts (who make sexually explicit noises when scrubbing blood from tables) and all had pretty much no self control, or any self-respect. In the text, Wealhtheow is a vital character, serving as a link between communities – essentially a diplomat – and holding a ceremonial role in the hall. Yet she was downplayed and shown as rather weak and feeble. It is implied that she is a possession, to be handed around, and part of the treasure that will be Beowulf’s if he succeeds.
  • The only woman who comes out of the film with any power is Grendel’s Mother. Beautiful, not monstrous, and she rather quickly moves on after the death of her son and then Beowulf. As the funeral ship is sent out and burnt (not in the text…), she is seen kissing him on the burning ship, the ship descends to the deep, and within 20 seconds she rises to the surface and begins supposedly bewitching Wiglaf, although that isn’t exactly clear.
  • As far as the sexual images go, the movie is TEEMING with them. Almost frustratingly so. Freud would have a field day. Beowulf is constantly undressing himself in the freezing, northern, snow-sprinkled winter and consequenly, requires many interestingly placed glittering spiky helmets and thighs to cover his decency.
  • Just to add to my frustration, there are swords galore – and we all know what they are. In fact, Unferth presents Beowulf with his sword in a rather interesting fashion, which Beowulf then uses to attempt (and fail) to kill Grendel’s mother with.
  • She somehow manages to stroke his sword until it glows blue, and then proceeds to MELT. I will just add at this point, that the dragon also melts, and Grendel manages to SHRINK. Images of destruction could be rather interesting to study in this film version. However, there are still bits of shiny dragon on the beach, yet there are apparently no remnants from the sword. Grendel is the only thing that is destroyed and yet doesn’t completely lose its original form.
  • According to Quod She, there is a link between mere/la mere/mer link – the sea and the power of the feminine is the centre of all power and creation, further emphasised by Beowulf’s return to the sea. I can see where this is going, but as an even better reinforcing point, Grendel’s Mother is the only female character with any sort of power, even if it only leads to destruction – does this mean that destruction leads to creation? Is this suggesting that the suffering of the Geats has made them stronger. Is this a pro-BNP style message? Perhaps that is reading a little too closely, but it seems to connect.
  • I realise this is a rather seperate point, but what is with GM’s feet! At one point, her feet are shaped into stilettos, yet at other points, her feet are almost fully distinguishable and her toes can be seen. Also, her plait sometimes magically becomes her tail and visa versa. The relevance of doing this completely evades me, and if she can transform in such subtle ways, why not transform into a slightly more human shape? Also, why does Beowulf initially merit stilettos, and later only see normal human feet? Could it be that GM is losing power over Beowulf, and is therefore also losing the power to change herself to suit him? Even though she needs to woo him more the second time she sees him, she still has more human feet. Does Beowulf have a foot fetish? Now that’s a question!…
  • They also appear to be a bit stupid. If a giant dragon is flying towards the small (and historically inaccurate) bridge you are standing on, surely one would get OFF IT. Apparently not.



Conclusion:

I would agree with my fellow blogger Quod She that ‘there were moments that were smart and interesting and effective, but they were buried in a mess of a movie’. Says it all really! I really appreciated moments, such as the emphasis on Grendel’s mother as a MOTHER, on the hall as a community and especially the themes of honour and glory, which although not perfect, were generally quite beautiful. I loved Wealhtheow for her few touching moments, even though the rest of the time she was seen as a glorified waitress, not the queen of the hall. Also, women are not hot water bottles.

I certainly am seeing this movie from an accuracy perspective, and I fully appreciate that this clouds my vision somewhat. The accents of the actors were distracting to say the least, as were the costumes; Angelina Jolie’s glowing-blue stilettos were strikingly annoying and I am fairly sure that much of the rest of the audience were looking rather closely at the gold-tinted rest of her. Grendel, and for that matter, the horses were annoyingly proportioned, and seemed to vary in size throughout the movie!

And as one last comment, there was one particular part I adored. The storytelling. I loved the use of rhythm, the communal aspect, the shouting – it is just as I imagine it would be. Although perhaps less on the grunting side of things. The rather overly-sexual story placed halfway though just before the battle with Grendel was a little annoying, if potentially accurate. What I loved was the story about glory and honour, and the retelling of Beowulf’s battle, using costume. Something rang true in that scene. Perhaps a great story needs to be retold, even if it is within a rather crap movie.

Other links to articles about Beowulf inaccuracies:

Have a look over at Michael Drout’s site- he has a great list. Or rather, several great lists!

Witchcraft and Macbeth…

I’m currently writing a presentation on this topic, which i’m loving, but my reading has led me to ask a few questions which don’t seem to be addressed anywhere…

Regarding the gender issue; nine out of ten prosecutions were of females. But guess who was prosecuting them, and who was writing them down! Has this been previously considered?

I understand that women were viewed as weaker and therefore easier for the devil to attack, and that they were often the outsiders in society and hence easier to label as witches, but perhaps this rough statistic isn’t as accurate as we thought?

Also, couldn’t it also be seen as a way of supporting traditional Christian/Catholic/Protestant views? If it did support religious and political ideologies, surely there would be more prosecutions than otherwise? Rulers have done worse…

Interestingly, looking up the etymology of the word ‘feminine’ in extended form comes across this little gem;

Femina comes from Fe and Minus [i.e., without faith]‘

Dancesport

For once, I am apparently graceful. I have never been sporty, certainly don’t have a history of dancing and have only begun ballroom dancing about 4 weeks ago, about 2 hours per week. Our tutor said it would be lucky to get one recall in the competition I just attended. I got 19 recalls…

Team Cha-cha-cha: Final, 5th (4 recalls)
Rumba: Final, 6th (4 recalls)
Quickstep: Final, 3rd (4 recalls)
Waltz: Final, 4th (4 recalls)
Jive: 3rd round.

What the hell?!?! I fell over in the cha-cha-cha, my partner fell over in the first round of the jive and we scrapped the quickstep routine in favour of just repeating the basic step around the floor. How we ended up even near one final is staggering.

However, I feel guilty – in our team of 6 couples, we were the only ones to get to a final, and we got into 4. I feel awful for them, and I really wish it had been one each. Even though I am delighted, I wish I could have shared it with my teammates.

For the last couple of weeks, dancing has kept me going. There is something about being able to dance that is so wonderful. Oh, and being a world music nut, ballroom dancing is perfect! Lots of Latin-American beats to shimmy to!

Remembrance Day…

‘They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning
We will remember them.’

Laurence Binyon, ‘For the Fallen’ (1914).

Let us remember them. Every year I wonder if war would come to our comfortable lives, would we really be as strong as those who came before us? Would I really have the strength to stand and fight?

Catching-up!

Firstly, there is the ever-wonderful squadratomagico, posting a long time back about feminism and the ’sexual revolution’ of the 60s. The content of this ‘manifesto’ is fascinating; it is a call for inherent revolution springing from induvidual and communal action and supposedly leading to social liberation. The most interesting part then follows. A call to arms. But not in the standard sense. Apparently ‘tambourines’ and ‘hand grenades’ fall into the category of ‘your own boundless beautiul imagination’. There is something terrifying in the willingness of this manifesto to combine art and war. Does this not make art and war the same thing, since they both lead to one conclusion? One becomes free through the recitation of language.

Language is power. Power is control. Control is feared. Fear is dangerous.

Then, from an article in newsformedievalists:

‘For his part, Avary thinks this cinematic marriage of advanced technology and ancient poetry makes sense. “Beowulf has been transformed over the years, depending on who’s telling it,” he says. “We don’t have fire pits to tell our stories around. We’re doing it in the theaters.”‘

Perhaps we should be more open to this new interpretation of the beautiful, ancient text that is Beowulf. Part of me is rather miffed at the wonderful innacuracies that litter all we have heard about this new movie, but at the same time, will people become hooked on medievalism once it has become mainstream? I suppose only time can tell. But rather interestingly, it is feared that it will not fall into mainstream circulation and its focus will apparently be on the IMAX cinemas. I hope they can pull it off…

Edinburgh madness…

Not quite sure why, but i’m currently sitting in a wireless cafe in Edinburgh. Could possibly be something to do with the slight mental-breakdown of the last two weeks, which spontaneously caused the booking of bus tickets up north. I am thanking the stars for that moment of madness, because otherwise, I would be sitting in my room feeling miserable and decrepid.

As it is, I am immersed in *interesting stuff*, which is preventing the onset of melancholy. I am fully aware that at some point, I am going to crash and burn, and that I will have to return home for a while after this to visit my poorly father, but for the time being, stuff obligation!

Anyway, Durham was spectacularly beautiful, and the wonderful thing about knowing someone studying there means that I have the insiders view and am freely offered a large quantity of floor-space, just around the corner from the cathedral on the Bailey. I hadn’t cottoned on to the link between Durham, St. Cuthbert and Bede, but a stained glass window and breath-taking shrine soon made me perfectly aware of those links. The only downside I could find in Durham were the hills! For goodness sake, couldn’t the streets be just a little bit flatter?

After a couple of days staying with my wonderful friend, I took the train up to Edinburgh. That was yesterday afternoon. I have since;

  • Visited St. Giles Cathedral
  • Climbed Carlton Hill
  • Visited the Observatory
  • Been out to the ocean coastline
  • Seen David Hume’s grave
  • Visited the Scottish Botanic Gardens (lovely!)
  • Walked the Royal Mile
  • Seen the National Museum
  • Seen the National Gallery
  • Seen the National Library
  • Watched a student production of Terry Pratchett’s ‘Guards, Guards!’ (hysterically funny)
  • Found a delightful little coffee place
  • Collapsed in a heap.

Lots left to do! Back to travelling for a while! Tehehe!

Meme…

So, I have finally fallen into the world of the meme I have seen around so often in the last two months or so…

“By the end of the calendar year, I will send a tangible, physical gift to each of the first five people to comment here. The catch? Each person must make the same offer on her/his blog.

If I don’t already know you in real life, please shoot me a email with your address.”

This was taken from And gladly wolde (s)he lerne, who in turn took it from Quod She. Of course, Per Omnia Saecula took it from the above two; so the madness continues.

Send me e-mail details/blog details if I know you, and you will be sent a small, rather interesting gift :)

Have fun!